内圣外王造句_内圣外王中英文解释和造句

“民本”主张是内圣外王的思想基础。
"The folk-based thought" is the base of the theory of "Holy King".

他的人格是所谓“内圣外王”的人格。
His character is described as one of "sageliness within and kingliness without."

传统的圣人观是内圣外王，自然与名教兼至的天纵之才。
The traditional view of a sage is an intellect that internally possesses virtue and outwardly acts as a ruler.

内圣外王具有道德的、政治的和学术的三重理想人格涵义。
A learning both sound in theory and practice has moral, political and academic triple ideal personality implication.

“内圣”与“外王”——我国现代竞技运动后的传统文化背景。
"Neisheng" and "Waiwang"——The Traditional Culture behind Chinese Competitive Sports.

内圣是外王的前提和基础，外王是内圣的实践归宿和社会价值体现。
Being learned is the premise and basis of fine outside morality, fine outside morality is the practice home and social value embody of being learned.

是先生以经学即内圣外王之学，惟于历史中求经学，始能见经学之意义。
He thinks that learning Confucian classics can make a saint or an emperor, and the true meaning of Confucian classics can only be seen in history.

在孔子，诚信是立人之本，也是立政之本，兼顾了内圣与外王二个领域。
Confucius deemed that "Sincerity " and "trust" were not only the fundamental qualities for a human being, but also the crucial rule for establishing the politics.

内圣外王人格论的思想理论基础是传统的民本思想、“人贵论”和“人性论”。
A learning both sound in theory and practice personalistic thought base is the traditional theory of people's value and human nature.

在当代市场经济社会中，“内圣”与“外王”的通透之处在社会的第三域，即公共领域。
Among the contemporary market economy, the penetrating of "internal holy "and "external king"is the third field of society, namely the public field.

思想保守主义者把中华民族的辉煌归于“内圣外王”之道，要求继续将儒家思想发扬光大。
The conservatism holds that "personal leadership and managerial leadership" has great contribution to Chinese prosperity and should be developed continuously.

在他看来，儒家的学间原来是讲内圣外王的，此外王的现代含义当然应该包括科学与民主。
in his It appears that between the Confucian school was speaking outside the King saint, in addition to Wang's modern meaning of course, should include science and democracy.

照中国的传统，圣人的人格既是内圣外王的人格，那么哲学的任务，就是使人有这种人格。
Since the character of the sage is, according to Chinese tradition, one of sageliness within and kingliness without, the task of philosophy is to enable man to develop this kind of character.

所谓“内圣外王”，只是说，有最高的精神成就的人，按道理说可以为王，而且最宜于为王。
The saying "sageliness within and kingliness without" means only that he who has the noblest spirit should, theoretically, be king.

但在经世致用方面，湖湘学派竭力避免了传统儒家内圣外王理论的缺陷，表现出独特的经世风格。
But in the area of Economic and Practice, the Huxiang School does its best to avoid the flaws of traditional Confucian Neisheng——Waiwang theory, thus they …

但在经世致用方面，湖湘学派竭力避免了传统儒家内圣外王理论的缺陷，表现出独特的经世风格。
But in the area of Economic and Practice, the Huxiang School does its best to avoid the flaws of traditional Confucian Neisheng-Waiwang theory, thus they demonstrate unique learning style.

随着“圣”的逐步道德化，圣最终被作为理想人格的最高境界，“内圣外王”是中国古代政治的理想。
Along with gradually moralized of the sage, sage becomes the highest realm of ideal personality, while, the internal sage and external king is the politics ideality in ancient China.

儒家文化具有强烈的以人为本位的人文精神，其核心是关于理想人格的设计与塑造，即所谓“内圣外王”之道。
Confucian culture has a strong human-centred human spirit, the core of which is the ideal personality on the design and shape that is so-called "Being an Inner Sage so as to Rule the Outer World".

儒家文化具有强烈的以人为本位的人文精神，其核心是关于理想人格的设计与塑造，即所谓“内圣外王”之道。
Confucian culture has a strong human-centred human spirit, the core of which is the ideal personality on the design and shape that is so-called"Being an Inner Sage so as to Rule the Outer World".

本文从儒家的核心思想——“内圣外王”入手，来探讨儒家“内圣外王”之道对当代大学生成长成才的价值和意义。
This article begins with the core thought of Confucianism - "personal leadership and managerial leadership", then discusses its significance to Chinese university students.

内圣则外王，他们住什么样的房子，穿什么样的衣服，甚至吃什么，坐什么车，一举一动都可能被大众关注、效仿。
Jonessaint, Wang is, what kind of house they live, what kind of clothes to wear, even what to eat, what cars sitting, every move may be of general public interest and emulate.

农业文化、封建社会文化、“内圣外王”的伦理政治文化和正统的儒家文化等诸多特征构成了中国传统文化基本特征；
The agricultural culture, the feudalist culture, the ethical politics and the orthodox Confucianism etc. constitute the basic feature of the Chinese traditional culture.

第二部分，理清“内圣外王”之道的历史脉络与阶段特点，辩证分析其精华与糟粕，全面科学剖析“内圣外王”之道。
In the second part, "personal leadership and managerial leadership" is completely analyzed. Its historical vein and stage characteristic are clarified.

并指出，《礼记》“内圣外王”思想政治教育目标是以德性目标为体，伦理目标为用，修养目标是成全德性，落实伦理的纽带。
Then the article points out that the aim of ideological and political education of the book of Rites is embodied by the aim of morality and served by the aim of ethics.

在我国，只有加强公共领域的建构，才能使得“内圣”与“外王”的关系发生结构性的改变，使得二者形成相互通透性的关系。
Only strengthening the con structure of the public sphere can the nonstructural changes of the relation between "internal holy"and "external king"occurs, which will make the relation penetrating.

为消除货币这一幽灵对生活世界的颠覆所产生的负面效应，借用“内圣外王”模式来重构现代人情感世界将是现代人的理智选择。
For removing the negative effects of currency ghost that to overthrow the living world, the paper explore "inside the saint outside the king" strategies to rebuild the modern peop1e emotion world.

士魂商才、内圣外王是日本企业教育的理想型人格。第三章，从成功的日本企业教育中，得出儒家和合思想对当代我国进行企业教育的启示和借鉴。
The last part reveals the inspiration of corporate education in our country which is got from Confucian harmonious and compatible thought, according to the successful Japanesecorporate education.

第五部分，在对《礼记》“内圣外王”思想政治教育目标有一个总体把握后，综述了《礼记》“内圣外王”思想政治教育目标的基本特色及其现代价值。
The last part sums up the basic characteristics and the modern values of the aim of ideological and political education, Sageliness Within and Kingliness Without of the book of Rites.

第四部分，在对《大学》“内圣外王”理想人格述求有一个总体把握后，综述了《大学》“内圣外王”理想人格述求作为现代思想政治教育目标的基本特色及其现代价值。
The last part sums up the basic characteristics and the modern values of the aim of ideological and political education, Inner Sageliness and Outer Kingliness of the book of Great Learning.

第三部分，聚焦“内圣外王”这一理想人格诉求和核心思想政治教育目标，为其梳理脉络、并从其由来、原型、内涵和特征等方面分析了“内圣外王”作为儒家理想人格的细致内容。
The third section analyzes the core thought of Inner Sageliness and Outer Kingliness based on its derivation, modeling, meaning and characters and studies the Confucianist ideal personality in detail.