三纲五常造句_三纲五常中英文解释和造句

三纲五常  sān gāng wǔ cháng

三纲五常的意思和解释:

三纲:指君为臣纲,父为子纲,夫为妻纲;五常:指仁、义、礼、智、信。封建礼教提倡的人与人之间的道德规范。

三纲五常的出处

《白虎通·三纲六纪》:“三纲者,何谓也?谓君臣、父子、夫妇也。”汉·王充《论衡·问孔》:“五常之道,仁、义、智、信也。”

三纲五常的例子

先生九经皆通,无书不读,岂不晓~之理?(元·贾仲名《萧淑兰》第二折)

三纲五常造句

  • 他们一方面激烈地批判传统道德体系中的三纲五常,意欲彻底铲除家族道德伦理的根基;
    So they volcanically animadverted on them and wanted to get rid of the groundwork of the family normal and ethic.

  • 随着“三纲五常”伦理意识的不断加强,汉代士大夫的忠君意识也有一个逐步加强的过程。
    With the reinforcement of an ancient China's special ethics morality, the scholar-officials in the Han Dynasty are increasingly conscious of their loyalty to their emperors.

  • 朱熹“以严为本”法律思想主要表现在三个方面:坚决主张以儒家三纲五常为立法的指导思想和根本目的;
    Zhu Xi's strict legal theory was mainly manifested with three points : to firmly keep the theory of the Confucian as leading ideas and ultimate aims in making laws;

  • 以宗法血缘为基础的家庭组织是封建国家的基本结构,封建社会的一整套礼法如“三纲五常”等无不以家庭为基础。
    The family organization based on patriarchal blood was the basic structure of feudal country . A whole set of courtesies in feudal society were all based on families .

  • 在我国古代证据法律制度发展史中存在的容隐原则,过去一直因其包含了浓厚的宗法精神,封建的三纲五常特质而招致批判。
    The endurance principle has been existed in the development of proof system in ancient China. It used to be criticized because of its religious spirit.

  • 先秦礼教不同于封建礼教,封建礼教的核心是“三纲五常”、“三从四德”,而先秦礼教的本质则是以“五常”为核心的思想体系。
    The cores of the the feudal ethical pedagogy are the three obediences and the four virtues, the three cardinal guides and the five ethical principles.

  • 三纲五常造句相关


    互文式成语无一例外都是并列结构,其前后两个部分的结构形式是完全相同的。这一点在本文第一部分已有具体论述和大量例示。比如,“莺歌燕舞”、“摧枯拉朽”、“远见卓识”等等。结构相同,两相对称,这是互文式成语在形式上的最基本的要求。