勇猛精进 yǒng měng jīng jìn
勇猛精进的意思和解释：
原意是勤奋修行。现指勇敢有力地向前进。勇猛精进的出处
《无量寿经》卷上：“勇猛精进，志愿无倦。”勇猛精进的例子
是僧闻言，即对佛发愿，～，自是宴然无梦矣。（清·纪昀《阅微草堂笔记》卷四）勇猛精进造句
在性活动中勇猛精进，乐于尝试与体验更多的乐趣。
Active in sex and have strong interest in trying more experiences.
某乙：『嗯，大概是形容你的表现很勇猛精进吧』某丙笑说：『哈！
B ':' ah, perhaps you describe is very brave to improve the performance of the 'Moubing it with a smile:' Ha!
所以各位遇到这样的佛法，赶快勇猛精进，要生大欢喜心，得到法喜充满。
Hence, everyone who encounters this type of Buddha Dhrama is advised promptly and diligently cultivates to develop great happiness and accomplish full dharma delight.
可是安宁、平静、勇猛精进的修行生活，祂却是会很大方的赐予想要拥有它的人。
However, he will generously endow you with progressing in practice and give you a tranquil and peaceful life if you want.
可是安宁、平静、勇猛精进的修行生活，他却是会很大方的赐予想要拥有它的人。
However, he will generously endow you with progressing in practice and give you a tranquil and peaceful life if you want.
缺乏勇猛精进的修行及练功的态度，这样的门徒，世尊及老子等智者是不会喜欢的。
Laotse and Buddha don't like the kind of disciple who lacks the bold and progressive attitude for practice.
我们就应该信心十足地，勇猛精进，专心勤奋地走下去，再也不要迟疑而裹足不前了。
Thus, we, man of practice, should not hesitate and stop in practicing and do it boldly and industriously with confidence.
修行者如果不能持续对身心保持觉照力的话，即使非常勇猛精进修行也是徒劳无功的。
Even with strong earnestness (atapi), the yogi cannot succeed without having rupa or nama always in his awareness.
佛经上说，一些修行颇佳的弟子因为被有钱人家包养，结果在优渥的供养中迷失了方向而不能勇猛精进。
Sutra has it that some disciples of good practice were supported in rich men's houses, so that they lost their aspiration and braveness.
修行完备的人始终认为，凡是应该做的事自必勇猛精进，毫不退缩，所谓「虽千万人，吾往矣」的胸襟。
A man of perfection by practice deems that a man should be gutsy and dauntless to do thing as the archaism goes "Though thousands of people are there to fight against me, I still go."
所谓勇猛精进，恒入三昧，习智慧，每天四点钟就起床做早课、练功、讲座对他们而言，又那里还有什么清闲可言。
They get up at four in the morning to practice and lecture. They have no leisure at all.
修行的人勇猛精进的朝向涅盘努力，每天花许多时间，在三昧中提升自性，佛性，就是这个“生的目标”促使他们努力向前进的。
Man of practice march forcefully to nirvana, spending most time of each day in improving self-nature and Buddha nature in Samadhi, and it is this goal of life encourages them to do so.
佛经上说，一些修行颇佳的弟子被有钱人家包养，因而在优渥的供养中，结果迷失了方向而不能勇猛精进，所有这些，都是大道上的障碍。
Sutra has it that some disciples of good practice were supported in rich men's houses, so that they lost their aspiration and braveness. Those are obstacles on the way of practice.
在我们学佛的过程中，有不少的行者，开始发心、行持，也勇猛精进。但是，往往在遇到很多的具体问题时，在学佛的道路上，产生了不少的困惑。
Having begun to generate the mind and practice as well as valiantly progress, many practicers generated a lot of perplexities when encountering concrete problems on the way of learning from Buddha.
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