劝善惩恶 quàn shàn chéng è
劝善惩恶的意思和解释：
劝：勉励；惩：责罚。惩罚坏人，奖励好人。劝善惩恶的出处
《左传·成公四十年》：“《春秋》之称，微而显，志而晦，婉而成章，尽而不污，惩恶而劝善，非圣人谁能修之。”劝善惩恶的例子
其于～之意，片言只字之奇，或可取焉。（明·赵弼《效颦集后序》）劝善惩恶造句
日本江户时期，“劝善惩恶”文学思想盛行。
In the Japanese Edo Period, the literary thought of "promoting virtues and punishing evils" was prevalent.
公案剧表现作者的吏治思想。宗教剧则起到劝善惩恶的作用。
And Religious play has an effect on persuading to be good and punishing the evil.
从中可以看出作者的历史观、伦理道德观和劝善惩恶的史学见解，。
From this, we can see the authors view of history and moral principles and his opinions of punishing evil-doers and encouraging people to do good.
中国古典戏曲美育目的主要有两种倾向：一是和心悦性陶情说，一是劝善惩恶风教说。
There are mainly two kinds of trends for the purpose of aesthetic education of China's classical opera : theory of feeling happy in heart and theory of advising to become good and punishing evil.
小说《里乘》明确表达了“劝善惩恶”的创作主旨，并从正反两个方面反复申述这一主旨。
Lisheng clearly expresses the theme--"Punishing the evil and promoting the good" and from both positive and negative perspectives, further demonstrates this theme.
“文以载道”思想是儒家功用诗学的核心，而美刺说则是其重要内容。日本江户时期，“劝善惩恶”文学思想盛行。
"Literature for moral instruction" is a key tenet of Confucian utilitarian poetics, in which the idea of "praiseandcriticize" plays an important part.
史官文化由巫文化发展而来，并逐步代替了巫文化，它以现实为基础，注重“隆礼”、“敬德”，强调史的劝善惩恶作用。
The culture of historiographer, based upon the social reality and laying stress on the rites and virtues, stemmed out of the culture of witchcraft and, as a result, replaced it gradually.
劝善惩恶造句相关