身体发肤 shēn tǐ fà fū
身体发肤的意思和解释：
本指身躯、四肢、须发、皮肤，后亦泛指自己身体的全部，自身。身体发肤的出处
《孝经·开宗明义》：“身体发肤，受之父母，不敢毁伤，孝之始也。”身体发肤的例子
身体发肤造句
身体发肤受之父母这道理没有人不懂吧！！！
You parent gave this body to you, you understand that right?! ! !
所谓“身体发肤，受之父母”，是不容侵犯的呀！
What is called" Body skin, by the parents", it couldn't be encroached!
躺下的躯体花开四季，身体发肤，融化成山川河流。
Flowers bloomed, rivers ran, mountains stood on the lands on which bodies buried years ago.
“身体发肤，受之父母，不敢毁伤”，健康的价值越来越被人们看重。
"Body hair skin, by the parents, afraid to damage" the value of health was more and more importance.
但笔者仍想反问：先辈既然已授吾辈以身体发肤，那么，留下他们还有何用呢？
But I still want to ask : Since our generation has been delegated to the whole of our body, then leave what they used?
昨天一个女的说我身材一般，还好我早就对自己打预防针。身体发肤受之父母，怎可厌之，弃之。
One girl say:my body is commonly yesterday, Not bad i already hit bacterin for me.
朋友们，“身体发肤受之父母”，父母乃为人之本，有时间就常回家看看，有首歌不就是这么唱的么？
Dear friends, all are from our parents including hair and skin. Parents are the base of being a person. We should visit our parents at times as sung in a song.
虽然我们在形式上已经超越身体发肤受之父母的狭隘观念，然而，在精神上，祖先长辈的地位还是高高在上的。
While we have grown out of the parochial view of absolute obedience to parents, we still hold our ancestors and elders in high regard.
最初对佛教的批判，著重在以下两点：剃发之毁身体发肤，及出家之绝子无后，而牟子《理惑论》、孙绰〈喻道论〉等也已略加回应。
Early criticism of Buddhism aimed at two points: that tonsuring was tantamount to the damage of the body and that to become a monk meant the discontinuity of ancestry.
身体发肤造句相关