作如是观 zuò rú shì guān
作如是观的意思和解释：
如是：如此，这样；观：看，看法。抱这样的看法。泛指对某一事物作如此的看法。作如是观的出处
《金刚经》：“一切有为法，如梦幻泡影，如露亦如电，应作如是观。”作如是观的例子
作如是观造句
金刚经曰：‘一切有为法，皆为梦幻泡影，如露亦如电，应作如是观。’
According to the Diamond Sutra, "All conditioned occurrences. Are like a dream, a bubble, a shadow. Like the morning dew, or like lightning. You should do as you see."
金刚经曰：『一切有为法，皆为梦幻泡影，如露亦如电，应作如是观。』
According to the Diamond Sutra, "All conditioned occurrences. Are like a dream, a bubble, a shadow. Like the morning dew, or like lightning. You should do as you see."
三「诸比丘！色是无我，无我者非我所，非我，非我之我。应以正慧如实作如是观。
Feelings lack self. That which lacks self is not mine, it is not I or my self. This should be seen as it really is, with right wisdom.
三「诸比丘！色是无我，无我者非我所，非我，非我之我。应以正慧如实作如是观。
Monks, matter lacks self, that which lacks self is not mine it is not I or my self. This should be seen as it really is, with right wisdom.
它其实非常简单。与其凭想像来看事物，学习作如是观（看一切如是、不以个人偏好作意取相）。
It is all very simple. Instead of seeing things as imagined, learn to see them as they are.
二十所有行之过去、未来、现在、内、外、粗、细、劣、胜、远、近，应如是以正慧作如实观，此非我所，此非我，此非我体。
Monks, whatever intentions in the past, future, or at present, internal or external, rough or fine, unexalted or exalted, far or near, are not mine, I am not there, they are not my self.
二四应如是以正慧如实作观。是故诸行之过去、未来、现在、内外、粗细、劣、胜、远、近之一切色，乃非我所，非我，非我体。
Monks, whatever intentions in the past, future or at present, internal or external, rough or fine, unexalted or exalted, far or near, is not mine, I am not there, it is not my self.
二四应如是以正慧如实作观。是故诸行之过去、未来、现在、内外、粗细、劣、胜、远、近之一切色，乃非我所，非我，非我体。
Monks, whatever consciousness in the past, future or at present, internal or external rough or fine, unexalted or exalted, far or near, is not mine, I am not there, is not my self.
二一「诸比丘！应如是以正慧如实作观。是故诸色之过去、未来、现在、内外、粗细、劣、胜、远、近之一切色，乃非我所，非我，非我体。
Monks, whatever feelings, whatever perceptions in the past, future or at present, internal or external rough or fine, unexalted or exalted, far or near, is not mine, I am not there, it is not my self.
二一「诸比丘！应如是以正慧如实作观。是故诸色之过去、未来、现在、内外、粗细、劣、胜、远、近之一切色，乃非我所，非我，非我体。
Therefore, monks, whatever matter in the past, future or at present, internal or external rough or fine, unexalted or exalted, far or near, is not mine, I am not there it is not my self.
十七「诸比丘！是故，所有色之过去、未来、现在、内、外、粗、细、劣、胜、远、近，应如是以正慧作如实观，此非我所，此非我，此非我体。
Therefore, monks whatever matter in the past, future, or at present, internal or external, rough or fine, unexalted or exalted, far or near, is not mine, I am not there, it is not my self.
我们常常不明白自己为什么无缘无故喜欢或憎恨一个人。也许，那并不是没有原因的。我们喜欢或者憎恨对方，也是反射作用。你看到什么，你自己便是什么。爱和恨，也作如是观。
Often we wonder why we like or hate a person without reason . Perhaps it is not so . There is a reason . The reason can be traced back to ourselves .
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